Honestly, he means well when he points out that Will Smith is "well-spoken. Advertisement 9 The Merchant from Aladdin The opening musical sequence from the hugely popular animated film had to be edited due to protest from Arab-American groups for saying about the Middle East what most of us were merely thinking.
Latter-day Saint scripture and teachings affirm that God loves all of His children and makes salvation available to all. God created the many diverse races and ethnicities and esteems them all equally.
By definition, this means that the racial, economic, and demographic composition of Mormon congregations generally mirrors that of the wider local community. Despite this modern reality, for much of its history—from the mids until —the Church did not ordain men of black African descent to its priesthood or allow black men or women to participate in temple endowment or sealing ordinances.
Read More… The Church was established induring an era of great racial division in the United States. At the time, many people of African descent lived in slavery, and racial distinctions and prejudice were not just common but customary among white Americans.
Many Christian churches of that era, for instance, were segregated along racial lines. From the beginnings of the Church, people of every race and ethnicity could be baptized and received as members. Toward the end of his life, Church founder Joseph Smith openly opposed slavery. There has never been a Churchwide policy of segregated congregations.
One of these men, Elijah Abel, also participated in temple ceremonies in Kirtland, Ohio, and was later baptized as proxy for deceased relatives in Nauvoo, Illinois. Following the death of Brigham Young, subsequent Church presidents restricted blacks from receiving the temple endowment or being married in the temple.
Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church. The Church in an American Racial Culture The Church of Jesus Christ of Latter-day Saints was restored amidst a highly contentious racial culture in which whites were afforded great privilege.
Inthe U. Even so, racial discrimination was widespread in the North as well as the South, and many states implemented laws banning interracial marriage.
Congress created Utah Territoryand the U. In two speeches delivered before the Utah territorial legislature in January and FebruaryBrigham Young announced a policy restricting men of black African descent from priesthood ordination.
Removing the Restriction Even afterat least two black Mormons continued to hold the priesthood. When one of these men, Elijah Abel, petitioned to receive his temple endowment inhis request was denied.
Jane Manning James, a faithful black member who crossed the plains and lived in Salt Lake City until her death insimilarly asked to enter the temple; she was allowed to perform baptisms for the dead for her ancestors but was not allowed to participate in other ordinances.
Around the turn of the century, another explanation gained currency: Church President David O. McKay emphasized that the restriction extended only to men of black African descent.
The Church had always allowed Pacific Islanders to hold the priesthood, and President McKay clarified that black Fijians and Australian Aborigines could also be ordained to the priesthood and instituted missionary work among them.
In South Africa, President McKay reversed a prior policy that required prospective priesthood holders to trace their lineage out of Africa. After praying for guidance, President McKay did not feel impressed to lift the ban.
Brazil in particular presented many challenges. Unlike the United States and South Africa where legal and de facto racism led to deeply segregated societies, Brazil prided itself on its open, integrated, and mixed racial heritage.
Their sacrifices, as well as the conversions of thousands of Nigerians and Ghanaians in the s and early s, moved Church leaders. Kimball, his counselors in the First Presidencyand members of the Quorum of the Twelve Apostles received a revelation.
It also extended the blessings of the temple to all worthy Latter-day Saints, men and women. Those who were present at the time described it in reverent terms.
Hinckley, then a member of the Quorum of the Twelve, remembered it this way: For me, it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his Brethren.
Nor has the Church been quite the same.Comment on your experience in DROP (Diversity, Racism, Oppression and Privilege) class. What did you find helpful? What concepts/topics did you struggle.
It isn’t as bad as it sounds. From the article: There is a socioeconomic element at play when it comes to exclusion. Those people of color with lower income can feel marginalized by poly community culture’s financial demands, which can include dishing out cash for a fancy play party or a plane ticket to Burning Man.
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This exciting multidisciplinary collection brings together twenty-two original essays by scholars on the cutting edge of racial theory. The biological aspect above focused on ancestry and history. But this is not academic detail.
The history of a population affects it genome, and its genome effects the nature of its traits and. Racism is something something we've all witnessed. Many people fail to believe that race isn’t a biological category, but an artificial classification of people .