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E-mail Baptists view the Christian life as one of personal faith and of serious dedication to live according to the highest Christian precepts.
Each person is thus to be born again, converted into a new life, and gathered into the church community. For Baptists, the church is essentially the result of conversion and of Grace, a gathered community of committed believers; it is not the mother of Christian experience or the source rather than the effect of grace, as in the Catholic tradition.
The church is, therefore, holy only because the faith and life of its people are holy; conceptually, the church has in itself at least in principle no authority over its members, over their freedom of conscience, or over their churchly affairs.
More than most church groups, Baptists have manifested startlingly opposite characteristics in their history. Because of their emphasis on the Bible, on a strict puritan, or Victorian, ethic, and on the absolute necessity of personal faith and personal holiness, most Baptists around the world have remained conservative, even fundamentalist, in matters of both faith and morals.
They have been impatient with theological compromises with science, with modern philosophy, and with liberal politics. The pure gospel, that is, the Bible interpreted literally, traditional Baptist principles, and a pure Christian ethic are fundamentals that many Baptist groups will not relinquish.
For this reason, many Baptist conventions still refuse to join the Ecumenical Movement in any official way; they have largely ignored the social gospel a concern for establishing social justice in political, social, and economic life while retaining a deep loyalty to the efficacy of individualistic Revivalism.
On the other hand, because of their emphasis on freedom of conscience and of personal believing, on the importance of Christian life and works rather than on ritual, on their distaste for creeds, dogmas, and ecclesiastical authority, Baptists have also been leaders in theological and social liberalism.
Many Baptist seminaries and churches are known for their liberal theology, style of worship, and social attitudes; and Baptists were consistently important leaders in establishing the ecumenical movement of the early 20th century.
In those controversies that have dominated 20th century American religion - the modernist - fundamentalist, the social gospel - individualist, and the ecumenical - exclusivist controversies - Baptists have appeared in leading roles on both sides.
The Baptist Tradition Advanced Information It is a popular misunderstanding about Baptists to think that their chief concern is with the administration of baptism. The convictions of Baptists are based primarily on the spiritual nature of the church, and the practice of believers' baptism arises only as a corollary of this and in the light of the NT teaching.
The theological position taken up by Baptists may be presented as follows.
Membership of the Church According to Baptist belief the church is composed of those who have been born again by the Holy Spirit and who have been brought to personal and saving faith in the Lord Jesus Christ. A living and direct acquaintance with Christ is, therefore, held to be basic to church membership.
Negatively, this involves a rejection of the concept that equates a church with a nation. Membership in the church of Christ is not based on the accident or privilege of birth, either in a Christian country or in a Christian family.
Baptists therefore repudiate the Anglican and Presbyterian view by deleting the phrase "together with their children" from the definition of the church. Positively, this view of church is membership indicates that the church is entered voluntarily and that only believers may participate in its ordinance.
All members are equal in status although they vary in gifts. Nature of the Church In distinction from churches of the institutional or territorial kind, the Baptist conviction is expressed in the concept of the "gathered church.
Its members are pledged to live together under his laws and to enter into the fellowship created and maintained by the Holy Spirit.View Essay - The article Baptists and the Ecumenical Movement traces the history of the way some European Baptist from CHHI at Liberty University.
The article Baptists and the Ecumenical Movement. May 26, · This essay will provide an overview about the comparision of two religions, i.e. Catholic and Baptist. Many people can disagree with the statements but these are the things that i schwenkreis.coms: “Baptists and the Ecumenical Movement.” The Baptist Quarterly 18, no.
6 (April ): – See John Briggs, “Baptists and Ecumenical Engagement,” Baptistic Theologies 5, no. 1 (). Anthony R. Cross, “Service to the Ecumenical Movement: The Contribution of British Baptists,” The Baptist Quarterly 38, no.
3 (July ): Baptists and the Ecumenical Movement Essay Sample. Introduction In the article, Baptists and the Ecumenical Movement by John Briggs, the role and history of Baptists in their engagement with the Ecumenical Movement is discussed.
This article critique will summarize the main points of the article, as well as look at the strengths and . View Essay - The article Baptists and the Ecumenical Movement traces the history of the way some European Baptist from CHHI at Liberty University.
The article Baptists and the Ecumenical Movement80%(5). In the article, Baptists and the Ecumenical Movement by John Briggs, the role and history of Baptists in their engagement with the Ecumenical Movement is discussed.
This article critique will summarize the main points of the article, as well as look at the strengths and weaknesses.